Read and Find Out
Q1. Who is the Tiger King? Why does he get that name?
ANSWER:
Jilani Jung Jung Bahadur, the king of Pratibandapuram, is known as the Tiger King. At the time of his birth the astrologers declared that the prince would have to die one day. The ten-day-old prince asked the astrologers to reveal the manner of his death. The wise men were baffled at this miracle. The chief astrologer said that his death would come from the tiger. The young prince growled and uttered terrifying words: ‘Let tigers beware!’ He decided to kill one hundred tigers. He thus got the name ‘Tiger King’.
Q2. What did the royal infant grow up to be?
ANSWER:
The royal infant grew up to be the king of Pratibandapuram who was obsessed with the idea of killing one hundred tigers. He wanted to do so to disprove the prophecy which said that his death would come from the hundredth tiger. This made him kill all tigers of Pratibandapuram. He even married for the sake of this ambition. He came to be known as the Tiger King.
Q3. What will the Maharaja do to find the required number of tigers to kill?
ANSWER:
To get the required number of tigers to kill, the Maharaja asked his dewan to find a suitable girl for him to marry. A suitable girl for matrimonial alliance would be one who would not only come from a royal family but also belong to a state with a large tiger population. As Pratibandapuram had no more tigers left, a province that belonged to his father-in-law would certainly provide him with an opportunity to kill more tigers and reach his aim of killing one hundred tigers.
Q4. How will the Maharaja prepare himself for the hundredth tiger which was supposed to decide his fate?
ANSWER:
The Maharaja wanted to be extremely careful while dealing with the hundredth tiger which was supposed to be the reason for his death. On encountering the hundredth one, he took a careful aim at the tiger and shot it. When it fell in a crumpled heap, he was overcome with joy and left the place hastily.
Q5. What will now happen to the astrologer? Do you think the prophecy was indisputably disproved?
ANSWER:
The astrologer dies before the king of Pratibandapuram gets an opportunity to kill one hundred tigers. Disproving his prophecy seems to be the sole reason for the king’s existence. Except for killing hundred tigers, everything else takes a back-seat for the king.
The prophecy cannot to be indisputably disproved as the king was ultimately killed by a tiger, though neither by a real one nor by the hundredth one. Looking at the weak, old and almost lifeless tiger that was the hundredth one, no one would have thought that it would escape the king’s bullet by fainting at the shock of the bullet whizzing past. It was the “tiny little wooden tiger” from the toy shop that caused the death of Tiger King.
Reading with Insight
Q1. The story is a satire on the conceit of those in power. How does the author employ the literary device of dramatic irony in the story?
ANSWER:
The story “The Tiger King” is a supreme example of dramatic irony. The character acts in a way grossly inappropriate to the actual circumstances or expects the opposite of what fate holds in store for him’. Kalki has used a very dexterous use of dramatic irony in the story. After killing the first tiger the King flaunts its dead body before astrologer to show that he is more powerful than the tiger. However, the astrologer warns the king that he should be “careful with the hundredth tiger”. The king chooses to prove the astrologer wrong once again and makes frantic efforts to kill hundred tigers. Thus, having shot at the old tiger, the Tiger king believes he has killed the hundredth tiger. But the reader as well as the king’s officers and minions soon come to know that the emaciated tiger does not get killed but only faints. The king gets happy of killing the tiger but in actual ignorant of this ironical fate the prediction proves to be right and mere sliver on wooden tiger’s body causes his dramatic death. Quite ironically the hundredth tiger kills the king instead and astrologer’s predictions stands vindicated.
Q2. What is the author’s indirect comment on subjecting innocent animals to the willfulness of human beings?
ANSWER:
Through this satirical story the author has rightly portrayed how human beings have subjected innocent animals to untold torture and death, merely to fulfill their own whims and fancies. The maharaja’s indiscriminate killing of tigers led to their extinction in some states, but the maharaja was oblivious to the grave consequences his action was leading to. In order to prove an astrologer wrong the maharaja went on a killing spree proving his dominance over the hapless animals.
Q3. How would you describe the behaviour of the Maharaja’s minions towards him? Do you find them truly sincere towards him or are they driven by fear when they obey him? Do we find a similarity in today’s political order?
ANSWER:
Maharaja’s minions were subservient and sycophantic. Most of them were scared of Maharaja and tried to keep him in good humour by obeying his orders. They did not dare to disobey him as his displeasure could mean loss of their job or even loss of their lives.
The astrologer was afraid of predicting his death , till Maharaja told him to “ speak without fear”. Dewan who should have advised the king not to kill the tigers did not dare to go against his wishes and aided his marriage to a princess whose father’s kingdom possessed a large number of tigers. Being afraid of losing his job, he presented an old tiger to satisfy the whims of his Maharaja. Likewise , the hunters chose not to inform him of the survival of the 100th tiger and instead killed it themselves fearing that they might lose their jobs. Even the shopkeeper, who sold the king a cheap wooden toy tiger, quoted a higher price lest he should be punished under the rules of emergency.
So ,it is evident that the king’s minions were driven by fear rather than any feelings of sincerity towards their ruler.
Today’s political order is no different. We know too well that many of the people in power are not there because of their ability but because of their influence and power. Moreover, others pander to them for their own vested interests rather than for the good of the country.
Q4. Can you relate instances of game-hunting among the rich and the powerful in the present times that illustrate the callousness of human beings towards wildlife?
ANSWER:
There have been some instances of game hunting in the present times. Even the affluent have been involved in instances that illustrate the callousness of human beings towards wildlife.
Salman Khan – Black Buck poaching case.
Nawab Mansoor Ali Khan Pataudi – Antelope case.
Table of Contents
SHORT ANSWER TYPE QUESRION:
Q1.Who is the hero of the story ‘The Tiger King’ ? How may he be identified?
ANSWER: The Maharaja of Pratibandapuram is the hero of this story. He may be identified as His Highness Jamedar-General, Khiledar-Major, Sata Vyaghra Samhari, Maharajadhiraja Visva Bhuvana Samrat, Sir Jilani Jung Jung Bahadur, M.A.D., A.C.T.C., or C.R.C.K. This name is often shortened to the Tiger King.
Q2.What does the author consider imperative right at the start?
ANSWER: Author considers it imperative to disclose a matter of vital importance about the Tiger King. He was a man of indomitable courage. Eveiyone who reads of him will have a natural desire to meet him face-to-face. But there is no chance of its fulfilment as the Tiger King is dead.
Q3. Which matter about the Tiger King is of extraordinary interest?
ANSWER: The manner of the death of the Tiger King is of extraordinary interest. The most fantastic aspect of his demise was that as soon as he was bom, astrologers had foretold that one day the Tiger King would actually have to die.
Q4. What was the great miracle that took place? What was its result?
ANSWER: The astrologers said the child bom under that particular star would one day have to meet its death. At that very moment a great miracle took place. An astonishing phrase emerged from the lips of the ten-day-old Jilani Jung Jung Bahadur, “O wise prophets!” Everyone stood motionless with astonishment and stupidity.
Q5. What did the infant born just ten days ago tell the wise astrologers?
ANSWER: The infant said that all those who are bom will one day have to die. So he did not need their predictions to know that. He further said that there would be some sense in it if they could tell him the manner of his death.
Q6. Why did the Maharaja order the dewan to double the land tax? [All India 2014]
ANSWER: Maharaja went out on an expedition to find the hundredth tiger. The tiger could not be found. That is why in anger he ordered the dewan to double the land tax.
Q7. How did the chief astrologer react to the infant prince’s observation ?
ANSWER: The chief astrologer was surprised. He placed his finger on his nose in wonder. It was incredible that the ten-day-old infant raised intelligent questions. He said that the prince was bom in the hour of the Bull. The Bull and the Tiger are enemies. Therefore, death comes from the Tiger.
Q8. How did the crown prince Jung Jung Bahadur grow up?
ANSWER: The infant had an uneventful childhood. He grew up just like other royal princes of Indian states during the British rule. The prince grew taller and stronger day by day. The boy drank the milk of an English cow. He was brought up by an English nanny and tutored in English by an Englishman. He saw nothing but English films.
Q9. How does the author satirise the upbringing and education of crown princes of Indian states?
ANSWER: The author makes us laugh by pointing out the excessive love of the Indian kings and queens for English education and English way of fife. They seemed so enamoured of everything English that the crown princes drank the milk of English cows, were brought up by English nannies and tutored in English by Englishmen. They saw only English films. Thus, they were Indians only in flesh and blood, but aped Englishmen in culture and manners.
Q10. Why did the Maharaja ban tiger hunting in the state? [Delhi 2014]
ANSWER: Maharaja banned the tiger hunting in the state. Because he wanted to prove the predictions of state astrologer wrong that he would be killed by the hundredth tiger. That is why he put a ban on the hunting of tigers on all the tiger-rich forest of Pratibandapuram.
Q11. Why, do you think, did the Maharaja send for the State astrologer?
ANSWER: The Maharaja was excited beyond measure when he killed his first tiger. He felt proud of his feat. He wanted to show the dead beast to the State astrologer. So, he sent for him and wanted to know what he said then.
Q12. Sum up in your own words the interview between the Maharaja and the State astrologer.
ANSWER: On the orders of the Maharaja, the State astrologer said that his majesty might kill ninety- nine tigers in exactly the same manner. But he must be careful with the hundredth tiger. The Maharaja observed that the hundredth tiger might also be killed. What will happen then? The astrologer said that then he would tear up all his books on astrology and set fire to them. Moreover, he would cut off his tuft, crop his hair short and become an insurance agent.
Q13.Point out the irony in the statement: “From that day onwards it was celebration time for all the tigers inhabiting Pratibandapuram.”
ANSWER: The state banned tiger hunting by anyone except the Maharaja. An official statement was issued. If anyone dared to harm a tiger even by flinging a stone at him, all his wealth and property would be confiscated. The tigers could rejoice that they would not be killed by the riff-raff. The irony is that they were set to die at the hands of the Maharaja. The bullets of his gun awaited them.
Q14.Hew did the Maharaja devote himself to realise his ambition? How far did he succeed?
ANSWER: The Maharaja pursued his ambition with single minded devotion. He vowed that he would attend to all other matters only after killing the hundred tigers. He bravely faced many dangers to his life from tigers in achieving his mission. Sometimes he had to fight a tiger with his bare hands. But each time the Maharaja proved victorious by killing the beast.
Q15.Why, do you think, was the Maharaja in danger of losing his throne ?
ANSWER: The Maharaja had annoyed a high-ranking British officer by refusing him permission to hunt tigers in Pratibandapuram. The Maharaja did not relent even when the request was toned down that the durai himself did not have to kill the tiger. The Maharaja could do the actual killing. The durai wanted only a photograph of himself holding the gun and standing over the tiger’s carcass. The Maharaja stood in danger of losing his throne because he prevented a British officer from fulfilling his desire.
Q16.What traits of the Maharaja and the British officer are exposed and satirised through the episode of refusal of permission for tiger hunt by the British officer?
ANSWER: It reveals that the Maharaja was wilful, obstinate and adamant. He had a false sense of honour. If he had permitted one British officers, others would also turn up. He is quite unreasonable and shows lack of understanding. Thus, he lacks practical approach. He would sacrifice diamonds to preserve his throne.
The British officer seems publicity conscious. He is more interested in the photographs with the dead-tiger than in the tiger-hunt. The costly gift of diamonds mollifies his hurt ego.
Q17. Would it be proper to call the Maharaja ‘penny-wise, pound foolish’? Give reasons for your answer.
ANSWER: The Maharaja insists on restricting tiger-killing in his state to himself. He is unwilling to compromise in this regard. He would not let any other person be even photographed with a dead tiger in his state. He has to send a gift of fifty diamond rings to the British officer’s good lady to placate the injured feelings of the man and to retain his kingdom. It illustrates that he was penny-wise, pound foolish.
Q18. What sort of hunts did the Maharaja offer to organise for the high-ranking British officer ? What trait of the persons in high position does it reveal ?
ANSWER: The Maharaja offered to organise any other hunt in place of the tiger hunt for the high- ranking British officer. He might go on a boar-hunt. A mouse-hunt might be conducted. They were ready even for a’ mosquito-hunt. This shows the vanity and love of idle pursuits and frivolous pastimes by the persons in high position.
Q19.Comment on the ‘rings episode’ in the story ‘The Tiger King’.
ANSWER: The Maharaja of Pratibandapuram ordered a famous British company of jewellers in Calcutta to send samples of expensive diamond rings of different designs. Some fifty rings arrived. The Maharaja sent the whole lot to the British officer’s good lady. He expected her to choose one or two rings and send the rest back. But she simply sent a letter of thanks.
The episode reveals human weaknesses such as vanity, pride, greed, cunningness, flattery and appeasement.
Q20……. an unforeseen hurdle brought his mission to a standstill”. What was the mission and how did it stop? What do you find amusing in the reasons justifying the ‘hurdle’?
ANSWER: The Maharaja’s mission was to shoot one hundred tigers. He had killed seventy tigers within ten years. Then the tiger population became extinct in the forests of Pratibandapuram. The possible reasons for the absence of tigers are quite amusing and even ludicrous. Either the tigers practised birth control or they committed suicide. They might have run away from the state. Perhaps they desired to be shot by the British hands alone.
Q21.How did the dewan behave when the Maharaja summoned him and brandished his gun?
ANSWER: The dewan shuddered at the sight of the gun. He cried out, “Your Majesty! I am not a tiger!” The Maharaja enquired which idiot would call him a tiger. The dewan then declared that he was not a gun. The Maharaja became a bit polite. Addressing him as ‘Dewan Saheb’ he assured him that he was neither tiger nor gun. He was summoned there for a different purpose.
Q22. How did the dewan react to the Maharaja’s declaration. “I have decided to get married”?
ANSWER: The reaction of the dewan is quite funny and amusing. He thinks that the Maharaja wants to marry him. He says that he has already two wives. The Maharaja clarifies that he does not want to marry him. He wants a tiger. The dewan interrupts him saying that his ancestors were married to the sword. He might marry the gun if he liked. He added that a Tiger King was more than enough for that state. It did not need a Tiger Queen as well.
Q23. How did the Maharaja make his intentions clear to the dewan ? What, do you think, is his first priority in marriage ?
ANSWER: The Maharaja said that he was not thinking of marrying either a tiger or a gun. He wanted to marry a girl from the ranks of human beings. He asked the dewan to collect statistics of tiger population in the different native states. Then he should find out if there was a girl he could marry in the royal family of the state with a large tiger population. Evidently, his first priority is the tiger,
Q24.How did the Maharaja succeed in raising his tiger tally to ninety-nine?
ANSWER: The Maharaja married a girl from a state which possessed a large number of tigers. Each time he visited his father-in-law, he killed five or six tigers. In this manner he raised the tally of tigers killed by him from seventy to ninety-nine.
Q25.Why was the Maharaja so anxious to kill the hundredth tiger?
ANSWER: The Maharaja had killed ninety-nine tigers. If he could kill just one more tiger, he would have no fear left. Then he could give up tiger hunting altogether. He thought of the tiger during the day and dreamt of it at night. Moreover, he had to be extremely careful with that last tiger. The late chifef astrologer had already warned him.
Q26.“It seemed easier to find tiger’s milk than a live tiger” Why? What does the contradiction imply?
ANSWER: As the Maharaja reached near the coveted figure of hundred, his difficulties also multiplied. He had already killed ninety-nine tigers, but then the tiger farms ran dry even in his father-in-law’s kingdom. It became impossible to locate tigers anywhere. The hundredth tiger seemed difficult to find. One can’t get tiger’s milk without finding the tigress. Yet it is thought easier than finding a live tiger. The contradiction implies the difficulty in locating a tiger.
Q27.Why was the Maharaja sunk in gloom? Was he able to overpower it? How /How not?
ANSWER: Only one tiger remained to be killed by the Maharaja, but it seemed impossible to locate a tiger. So, the Maharaja was sunk in gloom. Then he got the happy news. In his own state sheep began to disappear frequently from a hillside village. It was found out that this was not the work of Khader Mian Saheb or Virasami Naicker. Both of them could swallow sheep whole. It was then deduced that it was the work of a tiger. The villagers ran to inform the Maharaja about the availability of a tiger.
Q28.What aspects of the Maharaja’s nature and conduct does the wait for the hundredth tiger reveal?
ANSWER: The wait for the hundredth tiger reveals the royal rage, obstinacy and firm determination of the Maharaja. He refused to leave the forest until the tiger was found. Many officers lost their jobs because of his anger. Even the dewan was asked to resign his post. This shows that the Maharaja was insensitive towards his employees.
Q29.How, do you think, did the dewan try to help the Maharaja achieve his mission?
ANSWER: The aged dewan was very wise. He brought an old tiger from the People’s Park in Madras. He kept it hidden in his house. Judging the impatience of the Maharaja to shoot the tiger, he decided to release it near the Maharaja’s camp. So, at midnight he dragged the tiger to the car with the help of his aged wife and shoved it into the seat. He drove the car himself straight to the forest and hauled the beast out of the car and pushed it down to the ground near the Maharaja’s camp.
Q30.How does the tiger behave towards the dewan, the Maharaja and the hunters? What does his behaviour show?
ANSWER: The tiger behaves like a pet animal with the dewan. The dewan and his aged wife drag the tiger to the car and shove it into the seat. In the forest, the tiger launches its satyagraha and refuses to get out of the car. The Dewan tries hard to haul it out of the car and push it down to the ground.
It stands before the Maharaja as if in humble supplication. It falls down in a crumpled heap as the Maharaja fires the gun. It faints from the shock of the bullet whizzing past. It looks back at the hunters rolling its eyes in bafflement. This shows that it is a very old and weak tiger.
Q31.“The bullet had missed it.” “This time he killed it without missing his mark.” Whose bullet had missed the tiger? How was the beast killed ultimately? Bring out the irony of the situation.
ANSWER: The Maharaja’s bullet missed the tiger though he had taken careful aim at the beast. The shock of the sound of the bullet made it faint. One hunter took aim from a distance of one foot and shot the tiger dead.
It is ridiculous that the Tiger King who had killed ninety-nine tigers should miss his aim. It is funny that the hunter takes aim from a hand-shaking distance. The whole situation is ironic.
Q32. How does the hundredth tiger take its final revenge upon the Tiger King?
ANSWER: The Tiger King could not kill the hundredth tiger. It had merely fainted from shock of the sound of the bullet. It is the wooden tiger from the toyshop that becomes the cause of Maharaja’s death. One of the slivers on its body pierces the Maharaja’s right hand. Infection flares up and the prick develops into a suppurating sore. The Maharaja dies during the operation.
LONG ANSWER TYPE QUESTIONS :
Q1. What do you learn about princes and kings of native Indian states during the British rule from the story ‘The Tiger King’?
ANSWER: The story ‘The Tiger King’ presents a fair glimpse of the young princes and the Maharajas ©f native Indian states. Their long names with descriptive titles and decorative honours was more a rule than an exception. They considered recognition from the British government and its officers a favour. They aped the Britishers in upbringing, education, manners and behaviour. The Maharajas were autocrats and their words were the law. They could be benevolent as well as stubborn. Their minions as well as ministers feared and respected them. Sometimes their whims proved quite costly to the state coffer. The Maharaja of Pratibandapuram spends three lakh of rupees on gift of diamond rings to retain his kingdom. Marriages with princesses of other states are based on considerations other than love or virtues of the girl. In short, the Princes and Maharajas are portrayed as whimsical, stubborn and excitable persons proud of their virtues and valour.
Q2. What did the astrologers predict about the infant prince ? What was the miracle that baffled them. ? What did the chief astrologer enlighten the prince about and how ?
ANSWER: As soon as the prince was bom, astrologers predicted that one day the Tiger King would certainly have to die. It was the influence of the star under which he was bom. At that very moment a great miracle took place. An astonishing phrase emerged from the lips of the ten-day-old Jilani Jung Jung Bahadur, “O wise prophets!” Everyone stood motionless with astonishment and stupidity. The infant said that all those who are bom will have to die one day. So he did not need their predictions to know that. However, there would be some sense in it if they could tell him the manner of that death.
The astrologers were baffled that a baby barely ten-day-old has not only opened his lips in speech but had also raised intelligent questions. It was quite incredible. The chief astrolo¬ger fixed his eyes upon the little prince. He said that the prince was bom in the hour of the
Bull. The Bull and the Tiger are enemies. Therefore, death comes from the Tiger.
Q3. How did the Maharaja try to disprove the prediction of the chief astrologer? What did the state astrologer assert when the Maharaja summoned him to show his first kill?
ANSWER: Since the astrologers had predicted death from Tiger, the Maharaja decided to kill tigers to defend himself. Hence he started out on a tiger hunt campaign. There were enough tigers in the forests of Pratibandapuram state. The Maharaja was thrilled beyond mea¬sure when he killed his first tiger. He sent for the state astrologer and showed him the dead beast.
The Maharaja asked the astrologer what he said then. The astrologer said that his maj-esty might kill ninety-nine tigers in exactly the same manner, but he must be very careful with the hundredth tiger. Maharaja wanted to know what would happen if the hundredth ; tiger was also killed.
The state astrologer said that in that case he would tear up all his books on astrology and ‘ set fire to them. Moreover, he would cut off his tuft, crop his hair short and become an insurance agent.
Q4. What problems did the Maharaja face in pursuit of his mission ? How did he resolve them ?
ANSWER: The Maharaja started his mission of killing one hundred tigers with single-minded devo¬tion. He focused all his energy and attention to it. He vowed that he would attend to all other matters only after killing one hundred tigers. Initially, the king seemed well set to realise his ambition. Then dangers and difficulties cropped up. There were times when the bullet missed its mark. The tiger would leap upon him and he had to fight the wild beast with his bare hands. Luckily, each time the Maharaja, who had indomitable cour¬age, won.
Once he was in danger of losing his throne because he did not permit a high-ranking British officer to hunt a tiger in the Pratibandapuram forest. The king did not accede to his request for being photographed with a gun on the carcass of a tiger killed by the Maharaja. The Maharaja had to part with a costly gift to placate his injured feelings and save his kingdom.
Q5. How does the author satirise the hunting instincts of the persons in authority ?
ANSWER: The story tells us that big game hunting was considered a royal sport. The Maharaja of Pratibandapuram went to the extent of banning tiger-hunt in his own kingdom by all others except himself.
Tiger-hunt became an obsession for him. He thought of tiger during the day and dreamt of it at night. He postponed all affairs of the state and devoted himself only to tiger-hunt. Thus, a pastime or sport became the only aim of his life. He married for the sake of tiger. He chose a princess in whose kingdom there were plenty of tigers. He could undertake any risks for tiger-hunt.
The British officers had also developed a fondness for this royal sport. Perhaps they considered it a status symbol. They were publicity conscious and wanted to be photographed with a gun in hand and the carcass of a tiger at feet. Various other hunts were also prevalent. These included boar-hunt, mouse-hunt and mosquito-hunt. The descending order of risk and resistance from the victims makes us laugh at the whims and craziness of the hunters. Thus, the story exposes the fondness of persons in authority for hunting wild animals.
Q6. How did the Maharaja devise a new avenue to fulfil his ambition to kill one hundred tigers? How far did he succeed?
ANSWER: The Tiger King had resolved to kill one hundred tigers. During ten years he killed seventy tigers in his kingdom. Then the tigers became extinct in the forests of Pratibandapuram. The Maharaja devised a plan. He decided to get married. He asked the dewan to collect statistics of tiger population in different native states. Then he was assigned the job to find out if there was any girl in the royal household that he could marry. The main criterion for the selection of the princess was that her father’s kingdom should have a large number of tiger population. The dewan complied with the orders of the Maharaja. Then the Maharaja married a girl from a state which possessed a large tiger population. Each time he visited his father-in-law, he killed five or six tigers. In this way he was successful in killing niqety-nine tigers.
Q7. Give an account of the Maharaja’s impatience for the hundredth tiger and the actual encounter. What, do you think, caused the death of the Tiger King?
ANSWER: The Maharaja was keen to kill the hundredth tiger. If he did so, he would have no fears left. It became impossible to locate tigers anywhere. When the villagers informed him of the activities of a tiger near hillside, he went to the forest and waited there. The tiger seemed to have deliberately hid himself to defy the Maharaja’s will.
The wise, aged dewan got an old tiger brought from the People’s Park in Madras. He released it at night in the forest near the Maharaja’s camp. In the morning, the same tiger wandered into the Maharaja’s presence and stood their meekly. The Maharaja took careful aim at the beast. The tiger fell down. Actually the bullet had missed it, The old tiger had fainted with the shock of the bullet passing near him.
The Tiger King died due to an infection from a tiny sliver of a wooden tiger. The prick developed into a sore with pus. A surgical operation was performed on his arm, but he died. The writer comments that the hundredth tiger took its final revenge upon the Tiger King.
Q8. Comment on the ending of the story ‘The Tiger King’. Do you find it convincing? Give reasons.
ANSWER: The ending of the story ‘The Tiger King’ seems tame, unconvincing and rather contrived. It seems unnatural and unrealistic. It is beyond comprehension how a king who has over powered ferocious tigers in single combat with bare hands succumbs to a prick from the sliver of a wooden tiger.
It is amazing to find how the infection flares in the Maharaja’s right hand. In four days, the prick develops into a suppurating sore and spreads all over the arm. The three sur¬geons perform a successful operation but fail to save the Maharaja. How is the operation successful then? It seems that the author wants us to believe that the astrologer was right and the hundredth tiger took its final revenge upon the Tiger King.This ending may satisfy superstitious readers with orthodox beliefs, but for the enlight¬ened minds of the age of computers and rockets it is a bitter pill to swallow.
Q9. Comment on the appropriateness of the title ‘The Tiger King’.
ANSWER: ‘The Tiger King’ is a quite appropriate and suggestive title. It focuses attention on the hero of the story—The Maharaja of Pratibandapuram, who is also nick named the Tiger King. The story spans from his birth to death and covers all the landmarks connected with his passion—tiger-hunt. For him human relations and the affairs of the state are second¬ary. He marries a princess for the sake of a tiger. When he celebrates the third birthday of the crown prince, he brings a wooden tiger for him as a gift. It is ironic that the sliver of the wooden tiger causes his death. The overconfidence and false sense of security of the Tiger King on having killed the hundredth tiger leads to his doom. The story which begins with the prediction of death of the Tiger King right at his birth, ends with his death from a tiger. Thus, the title is quite apt.
Q10.What devices does the author use to make the story ‘The Tiger King’ humorous and interesting?
ANSWER: The author uses many literary devices to make this story humorous as well as interest-ing. He introduces the elements of shock and surprise by making the ten-day-old baby open his lips to talk and ask intelligent questions. The predictions of the astrologers convey inevitability of death, but the man of indomitable courage i.e., the Tiger King faces the agent of death i.e., the tiger many times and comes out victorious every time.
The description of the education and upbringing of crown princes of Indian states and their craze for ‘English’ provides lots of fun. The mention of various hunts: tiger-hunt, boar-hunt, mouse-hunt, mosquito-hunt makes us laugh at the pastimes of the people in authority at the cost of innocent animals. The last two hunts seem funny and ridiculous.
The Maharaja’s thought of marrying a girl for the sake of tiger is also amusing. The behaviour of the high-ranking British officer and that of the Maharaja and his dewan at different points in the story provoke laughter and maintain the reader’s interest in the narrative.
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